THE ATOMIC LIMITATIONS OF SANITY

Modern man can split the atom through nuclear fission, but unlike me, or my philosophy, he hasn’t learnt to split such terms as ‘freedom’ and ‘sanity’ from their atomic, virtually androgynous worldly traditions into gender-differentiated categories that permit a contrast, either side of liberal relativism, between, say, ‘outsanity’ and ‘insanity’, or ‘somatic freedom’ and ‘psychic freedom’, the former female and the latter male.

Hitherto people have contrasted sanity with insanity and regarded the latter as equivalent to ‘mad’ or psychologically undesirable and, in some way, anomalous, largely, I suspect, because of the traditional female dominance of society, particularly in the West, which has enabled what I call ‘outsanity’, and identify with somatic (bodily) licence, to be solely identified with sanity, and any departure from this, or alternative to it, to be denigrated with the perjurative epithet ‘insane’. But, in reality, insanity, as I define it, has long been the male alternative, centred in psyche, to the outsanity of the female disposition, and therefore has long been at variance, to varying degrees, with its female counterpart, even when engaged in what may appear to be ‘outsane’ behaviour.

Much of the behaviour by ‘males’ that could be characterized as ‘outsane’ is actually pseudo-insane, since the pseudo-male counterpart to female outsanity, as in pseudo-physics to chemistry at the southwest point of the intercardinal axial compass at the phenomenal (corporeal) foot of what would traditionally be the church-hegemonic axis, or, on noumenal (ethereal) terms, pseudo-metaphysics to metachemistry at the northwest point of said compass at the head or what would traditionally be the state-hegemonic axis. One might say that the proverbial ‘sonofabitch’, chasing around after a football or what have you on some sports field, is more pseudo-insane than outsane to the extent that the somatic outer, or physical, aspect of the game is compromised by the psychic inner aspect or, in strictly pseudo-male terms, the pseudo-somatic outer aspect by the pseudo-psychic inner aspect in terms of the extent to which somatic behaviour is regulated by a plethora of rules and regulations, coupled, at the most professional level, to tactics and strategems which owe more to mind or, in this case, pseudo-bound psyche than to pseudo-free soma in the pseudo-bound and pseudo-free aspects of a pseudo-physical and/or pseudo-metaphysical disposition largely due to female hegemonic pressures in chemistry and/or metachemistry, as the axial case may be, which ensure that the pseudo-male mirrors, on opposite ratio terms of soma to psyche, the prevailing female free soma and bound psyche (2 1/2:1 1/2 in phenomenal relativity and 3:1 in noumenal absolutism) of the hegemonic gender, so that his behaviour is largely in consequence of female pressure and not a reflection of his gender disposition, as when left to his own devices, of psyche preceding and preponderating over soma in one of two ratios (relative or absolute), depending on his class integrity and/or axial ethnicity.

Be that as it may, if insanity or, rather, pseudo-insanity is the pseudo-subjective or pseudo-convergent subordinate counterpart of the objectivity and divergence of outsanity, as a female-based freedom, then the converse of this will be the hegemonic sway of insanity over the pseudo-outsanity of a pseudo-objective and pseudo-divergent disposition as germane to either pseudo-chemistry under physics (phenomenal relativity) or to pseudo-metachemistry under metaphysics (noumenal absolutism), and such a sway, characterized by male-hegemonic criteria centred in subjectivity and convergence, can only result in the somatic subjugation of the female to a pseudo-female subordinate standing in which culture, epitomized by the male, is triumphant over civility, be it the genuine culture and pseudo-civility in metaphysics and pseudo-metachemistry, respectively, which accord with righteousness and pseudo-justice, or the pseudo-culture and genuine civility in physics and pseudo-chemistry that accord with pseudo-righteousness and justice, with contrary axial and therefore ethnic implications.

Few would deny that culture and civility, in whichever permutations, are preferable to barbarity and philistinism, likewise in whichever axial permutations. Yet we live in an age in which the latter are if not all-prevalent or pervasive, then certainly largely prevalent and capable of excluding, in all but exceptional contemporary cases (notwithstanding bourgeois anachronisms of a decidedly Western and usually Protestant disposition), a bias towards culture and civility, not least in terms of genuine culture and pseudo-civility, which are the modes of insanity and pseudo-outsanity, subjectivity and pseudo-objectivity, according with the noumenal planes of time and pseudo-space, upon which metaphysics and pseudo-metachemistry are the elemental norms equivalent to the lamb and pseudo-lion and/or wolf (neutralized lion and/or wolf) of Biblical note, the Saint and pseudo-Dragon (neutralized dragon) of the structure in which male psychic freedom (insanity) is hegemonic for all Eternity over pseudo-female pseudo-somatic binding (pseudo-outsanity) in the pseudo-Infinity of pseudo-metachemical subjection to the hegemonic triumph of metaphysics.

Truly, for that to transpire the gender atom will have to have been split apart from any worldly androgynous cohesiveness such that accords, in this post-worldly day and age, with a pre-nuclear Western anachronism suited to the mixed congregations of Christian churches but not, assuredly not, to the otherworldly religion of what will hopefully one day be the Superchristian centres of ‘Kingdom Come’.

As an afterthought, let me add this. Sanity seems to be a liberal concept suited to those who, in mixed curricular fashion, are outsane now and insane later, physical now and mental later, before returning, via some form of physical activity, to outsanity again, and so on, in a perpetual alternation between somatic and psychic behaviour. Neither overly athletic nor overly sedentary and intellectual, such ‘androgynous’ types can only really prevail in a worldly age or society, when atomic relativism is the norm or, at any rate, mean. That ceased to be the case when man split the atom, and to this day it remains split or capable of being split, as of course does the atom of sanity into its respective components – outsane over pseudo-insane in chemistry over pseudo-physics at the southwest point of the intercardinal axial compass and insane over pseudo-outsane in physics over pseudo-chemistry at the southeast point of said compass, to take but the phenomenal (corporeal) cases alone. We cannot go back to a compromise way of thinking of these opposite types of freedom, nor should we, since they are, in any case, incompatible.

HELL IS IN THE DEVIL AS GOD IS IN HEAVEN

In the Alpha of Metachemistry, Hell is in the Devil as, in positive terms (free soma), Love in Beauty, or Hell the Clear Spirit in Devil the Mother and, in negative terms (bound psyche), Hate in Ugliness, or the Clear Soul of Hell in the Daughter of the Devil, with a 3:1 ratio favouing the positive factor.

In the Omega of Metaphysics, by contrast, God is in Heaven as, in positive terms (free psyche), Truth in Joy, or God the Father in Heaven the Holy Soul and, in negative terms (bound soma), Illusion in Woe, or the Son of God in the Holy Spirit of Heaven, with a 3:1 ratio favouring the positive factor.

Therefore Metachemistry and Metaphysics, the alpha and omega of the noumenal planes of space and time, are as antithetical as it is possible for any two absolutes to be, Hell being in the Devil, whether as Love in Beauty (positive) or as Hate in Ugliness (negative), no less than God being in Heaven, whether as Truth in Joy (positive) or as Illusion in Woe (negative), Hell being no less the inside of the Devil than God the outside of Heaven.

Paradoxically, one conceives of Hell through the Devil, whether as Love through Beauty or as Hate through Ugliness, but perceives Heaven through God, whether as Joy through Truth or as Woe through Illusion. Nevertheless, Metachemistry is more about the Devil than Hell, Metaphysics, by contrast, more about Heaven than God.

In that respect, Hell is no less a kind of ‘quantitative’ detraction from the Beautiful Appearance of the Devil (through free will) than God is a kind of ‘qualitative’ detraction from the Joyful Essence of Heaven (through free soul), to take the respective majority ratio factors corresponding, in their positivities, to free soma in the metachemical context and to free psyche in the metaphysical one.

Man’s tendency to personify Heaven through a personal God, or the concept of ‘God as Person’, bespeaks an egotistical shortfall from an accommodation with soul that always leaves religion exposed to idolatrous abuse, as and when the concept of God takes precedence, through the Person, say, of Christ, over Heaven. Moreover the crucified Christ is arguably a poor reflection of Heaven, serving merely to illustrate Woe through Illusion.

For Joy through Truth, on the other hand, one must go beyond (transcend) the Crucifixion paradigm of metaphysical bound soma – something Christianity has been reluctant to do in view of its extrapolative dependence upon the Judaic anchor, so to speak, of the Metachemical Creator, wherein Devil the Mother hyped as God the Father precludes all but the negative side of metaphysics (as a kind of straining on the resurrectional leash towards what is metaphysically antithetical to the Creator) by dint of its own Creatoresque association with the Beauty of Metachemical free will and, through that, the Love of Metachemical free spirit which is the Hell that resides within the Devil (Devil the Mother).

NOUMENAL AND PHENOMENAL CONTRASTS IN HEGEMONIC AND SUBORDINATE MODES

The Apparent Doing of the Will in Space.

The Quantitative Giving of the Spirit in Volume.

The Qualitative Taking of the Ego in Mass.

The Essential Being of the Soul in Time.

To contrast the Apparent Doing of Will in the Protonic Heat of Space with the Essential Being of Soul in the Photonic Light of Time, as one would contrast the Noumenal Objectivity of Metachemistry in the Elemental Particle Absolutism of Spatial Space with the Noumenal Subjectivity of Metaphysics in the Elemental Wavicle Absolutism of Repetitive Time.

To contrast the Quantitative Giving of Spirit in the Electronic Motion of Volume with the Qualitative Taking of Ego in the Neutronic Force of Mass, as one would contrast the Phenomenal Objectivity of Chemistry in the Molecular Particle Relativity of Volumetric Volume with the Phenomenal Subjectivity of Physics in the Molecular Wavicle Relativity of Massive Mass.

The pseudo-Apparent pseudo-Doing of the pseudo-Will in pseudo-Space.

The pseudo-Quantitative pseudo-Giving of the pseudo-Spirit in pseudo-Volume.

The pseudo-Qualitative pseudo-Taking of the pseudo-Ego in pseudo-Mass.

The pseudo-Essential pseudo-Being of the pseudo-Soul in pseudo-Time.

To contrast the pseudo-Apparent pseudo-Doing of the pseudo-Will in the pseudo-Protonic pseudo-Heat of pseudo-Space with the pseudo-Essential pseudo-Being of the pseudo-Soul in the pseudo-Photonic pseudo-Light of pseudo-Time, as one would contrast the Noumenal pseudo-Objectivity of pseudo-Metachemistry in the Elemental pseudo-Particle Absolutism of Spaced Space with the Noumenal pseudo-Subjectivity of pseudo-Metaphysics in the Elemental pseudo-Wavicle Absolutism of Sequential Time.

To contrast the pseudo-Quantitative pseudo-Giving of the pseudo-Spirit in the pseudo-Electronic pseudo-Motion of pseudo-Volume with the pseudo-Qualitative pseudo-Taking of the pseudo-Ego in the pseudo-Neutronic pseudo-Force of pseudo-Mass, as one would contrast the Phenomenal pseudo-Objectivity of pseudo-Chemistry in the Molecular pseudo-Particle Relativity of Voluminous Volume with the Phenomenal pseudo-Subjectivity of pseudo-Physics in the Molecular pseudo-Wavicle Relativity of Massed Mass.

With Metachemistry and pseudo-Metaphysics at the northwest point of the intercardinal axial compass, the Apparent Doing of Will in the Protonic Heat of Space is hegemonic over the pseudo-Essential pseudo-Being of pseudo-Soul in the pseudo-Photonic pseudo-Light of pseudo-Time, like Vanity over pseudo-Meekness.

With Chemistry and pseudo-Physics at the southwest point of the intercardinal axial compass, the Quantitative Giving of Spirit in the Electronic Motion of Volume is hegemonic over the pseudo-Qualitative pseudo-Taking of pseudo-Ego in the pseudo-Neutronic pseudo-Force of pseudo-Mass, like pseudo-Vanity over Meekness.

With Physics and pseudo-Chemistry at the southeast point of the intercardinal axial compass, the Qualitative Taking of Ego in the Neutronic Force of Mass is hegemonic over the pseudo-Quantitative pseudo-Giving of pseudo-Spirit in the pseudo-Electronic pseudo-Motion of pseudo-Volume, like pseudo-Righteousness over Justice.

With Metaphysics and pseudo-Metachemistry at the northeast point of the inercardinal axial compass, the Essential Being of Soul in the Photonic Light of Time is hegemonic over the pseudo-Apparent pseudo-Doing of pseudo-Will in the pseudo-Protonic pseudo-Heat of pseudo-Space, like Righteousness over pseudo-Justice.

SPACE CENTRE SPECULATIONS

I envisage the Space Centre of the Social Theocratic or, rather, Transcendental future as a large mainly two-part structure, the upper and smaller part of which would be designed on an absolute curvilinear basis (circular) and the lower and larger part on an absolute rectilinear basis (square), the former intended for the metaphysically Saved and the latter for the pseudo-metachemically counter-Damned, both of which would be served by the 'administrative aside' (of the Social Theocratic Party and/or Movement leadership and/or members) in such fashion that numerous curvilinear or rectilinear passageways would lead from each of the main aspects of the Centre-proper (church-equivalent) to the surrounding circular or square structures (state-equivalent), depending on the tier being served, and of course from those structures, somewhat akin to halos or rings (in the sense of what surrounds planets like Saturn), back into the Centre-proper, so that the serving leadership could easily go to-and-fro to their respective tier charges, whether metaphysically elect or pseudo-metachemically gender subordinate in order to ensure their religiously-sovereign entitlements were being met and even advanced where some advancement was still possible or desirable.

The surrounding structures to the Centre-proper would be large enough to house the living quarters and relaxational or entertainment areas of the servants of the religiously sovereign, as well as being able to support store rooms and landing bays for shuttle services to and from the Earth.

There could also be smaller curvilinear and rectilinear structures above and below the main components of the Centre-proper that would have a police and/or military aspect in the protection of the Centre, both main and peripheral, church- and state-equivalents, from alien or reactionary aggression, and perhaps even a small superstructure for the overall leader of the Social Theocratic Centre, who would have to co-ordinate policy and procedures. All such centralized structures, whatever their function, would be joined by vertical columns that included lifts or other means of ascending or descending from one tier and/or structure to another.

Whatever the eventual outcome, this kind of structure which I have termed a Space Centre would be large enough to house all the individual tier structures (top, middle, and bottom of the so-called triadic Beyond), including their respective type of gender differentiation or segregation, of the Earth Centres, as we may call those centres that are developed on the Earth prior to any more advanced Centre set in space, and to house them in such fashion that it signified, for them, a convergence to the Omega Point (de Chardin) of the One, Ultimate Centre, a veritable 'Celestial City' of definitive salvation and counter-damnation of the metaphysical and pseudo-metachemical for all Eternity and pseudo-Infinity, Heaven and pseudo-Devil, free soul and bound will without gender-differentiated end.

ESCHATOLOGICAL SPECULATIONS CONCERNING THE TRIADIC BEYOND

I have spoken often enough in the past of the triadic Beyond as not only the stepped-up (resurrected) church-hegemonic axis that would gradually transpire in the event of a majority mandate for religious sovereignty (conceived as the ultimate sovereignty, germane to 'Kingdom Come') in countries with the right kind of axial preconditions traditionally, but as the result, thereafter, of the collapsed state-hegemonic axis and of the need to accommodate ex-Protestants, including Puritans and Anglicans, to middle and bottom tiers of the said Beyond, as though under the ex-Catholics who had initially been saved (pseudo-physical to metaphysics) and counter-damned (chemical to pseudo-metachemistry) to what would effectively be the top tier.

Such a triadic Beyond would therefore become pluralist after people primarily affiliated to the state-hegemonic axis had been accommodated to it in the wake of their ex-Catholic counterparts, and such pluralism, deferential from the bottom up to what leads it at the top, namely metaphysics and pseudo-metachemistry, would probably remain the triadic norm, with due gender differentiation on each tier, for several decades if not centuries to come, bearing in mind the need for structural stability in the interests of consistency and continuity, even if those on the middle and bottom tiers were necessarily less metaphysical and pseudo-metachemical than their properly saved and counter-damned counterparts 'upstairs', so to speak, on the top tier, and to a degree whereby some physical/pseudo-chemical and even chemical/pseudo-physical elements persisted, in attenuated to transmuted vein, within the overall framework.

But if, over the course of time or, rather, eternity, a progression towards some kind of metaphysical/pseudo-metachemical totalitarianism were to emerge from out of the initial pluralism, in keeping with the general need to step things up and effect a more centro-complexified (de Chardin) resolution to proceedings properly commensurate with the gradual unfolding of evolutionary/counter-devolutionary criteria, then it seems to me that the best, most sensible way of effecting such a totalitarian outcome would be from 'on high', that is, not within the earth-bound - and maybe missile-silo-like - triadic structures of the Social Theocratic Centre itself, however many such 'centres' there would be across the planet (for Social Theocracy has global aspirations in its ideological universality), but from having designed the Space Centre of the potential culmination point of all such evolution/counter-devolution on a more totalitarian basis, so that it would be structured along lines primarily if not exclusively designed to facilitate a metaphysical/pseudo-metachemical culmination-point, together with a built-in administrative aside, or serving capacity, intended to accommodate the servants of the religiously sovereign and to ensure that the latter are properly addressed in their various, gender-conditoned entitlements.

Thus with a more advanced design of the Centre 'on high', it should be possible to transplant by special shuttles each of the gender-segregated tiers of the triadic Beyond up to the one centralized metaphysical/pseudo-metachemical tier structure of the Space Centre, conceiving of the latter as equivalent to Bunyan's 'Celestial City' or to de Chardin's 'Omega Point', the resolution, in short, of all evolutionary/counter-devolutionary progress/counter-regress in 'Kingdom Come', that is, within the overall umbrella of the Social Theocratic Centre.

Hence that which finally made it into space in relation to the ultimate Centre - beyond even Space Mortuaries for those who continuied to die 'in naturalis' for want of a sufficiently advanced cyborgization - would not only be more totalitarian than any previous centre structure; it would be appropriate to the noumenal heights of an antithesis, on synthetically artificial terms, to stellar/solar bodies in cosmic space, and to a parallel antithesis, as it were, to planets like Saturn and Venus, which can be equated, vis-a-vis anything metachemical/pseudo-metaphysical, with a rudimentary metaphysical/pseudo-metachemical status, the kind of status that our projected Space Centre (very different to contemporary scientifically-oriented space stations) would signify to an ultimate, unsurpassable degree.

Only then would totalitarianism, ever respectful of the fundamental gender divisions, be fully justifiable and, more to the point, completely desirable from the standpoint of the hegemonic gender, equivalent to the 'lamb' whose peace of mind is guaranteed by the 'wolf' and/or 'lion' that, properly neutralized, is obliged to 'lie down' with him for all eternity, thereby perpetuating the noumenal parameters of time (eternity) and pseudo-space (pseudo-infinity), repetitive time as the mode of time per se and spaced space as a subordinate mode of space commensurate with the influence of repetitive time upon itself, making for that parallel with pseudo-metachemistry under metaphysics or, to return to an earlier analogy, the neutralized dragon (pseudo-dragon) under the saintly heel of he who, in his divine blessedness, appertains to noumenal subjectivity over noumenal pseudo-objectivity at the northeast point of the intercardinal axial compass at what would be the transcendent apex of the church-hegemonic axis.

DISTINCTIONS IN METAPHYSICS AND PHYSICS

To distinguish, as I believe I have done to some extent before, a metaphysical ratio in free psyche (never mind bound soma) of least heaven and most god from less (in relation to least) heaven and more (in relation to most) god, and this in turn from more (in relation to most) heaven and less (in relation to least) god, and most heaven and least god, as one might distinguish, from our point of view, metaphysics in the cosmos from metaphysics in nature, and that in turn from metaphysics in mankind and metaphysics in cyborgkind (to slightly anticipate the future), or, more specifically, planets like Saturn (cosmos) from winged seedpods (nature), and this in turn from prayer and/or meditation (mankind) and substance entitlement (cyborgkind), the latter of which, corresponding to most heaven and least god, would be the definitive manifestation of metaphysics and therefore the most internalized stage of all.

But although I have said pretty much the same thing before, also allowing for man, in general terms, to approach cosmic metaphysics smokingly and natural metaphysics sexually, I did not distinguish, as I can now, between the heavenly and godly aspects of metaphysical free psyche in terms of the inner experience of Heaven and that experience perceived (by us) from the outside, which is effectively where the concept of God, or godliness, comes into play, since that is no more and no less than a superficial, or external, take on Heaven, not a separate entity that stands apart from Heaven like some kind of person.

Between the Soul and its superconscious self-realization there is no distinction, even though a distinction indubitably exists between the basis of the Soul in the brain stem and spinal cord of the central nervous system and the experiencing, all-too-sentient soul itself, which is superconscious and never more so, I shall contend, than when self-absorbed rather than distracted, via the senses, by external phenomena and even noumena, as in the case, for example, of the stars.

There is also a distinction, touched upon in an earlier entry, between this superconscious and what I have termed superego, which owes more to the brain – and possibly even to the brain stem as that part of the brain closest to the spinal cord – on an intellectually-bovaryized basis than ever it does to the Soul, since it is used to understand metaphysics and to be pro-metaphysical even as it necessarily falls short of metaphysics-proper, in which the Soul’s superconscious experience of itself precludes thought, being pertinent to the ‘peace that suprasses all understanding’.

One should also note, in dropping from metaphysics to physics, that between the Ego and its conscious self-realization there is no appreciable distinction either, even though one indubitably exists between the basis of the Ego in the brain and the thoughts of the Ego itself, which is conscious, and never more so, I shall argue, than when self-absorbed rather than distracted by externals, most of which will register as phenomena rather than as noumena to a person centred in the Ego and therefore more disposed to what could be called a corporeal view of life.

Thus no less than feelings are germane to superconsciousness, so thoughts are germane to consciousness, both of which tend, barring bovaryized thoughts (pro-spiritual superego) and bovaryized feelings (pro-intellectual subsoul) to be mutually exclusive, since effectively appertaining to the sensibilities, noumenal and phenomenal, metaphysical and physical, of contrary axes, with correspondingly disparate ethnic implications.

Ego and soul do not inhabit the same person, but only either ego and bovaryized soul (pro-intellectual subsoul) on the one hand, or soul and bovaryized ego (pro-spiritual superego) on the other hand, the former centred in knowledge (with a correlative manifestation of pleasure) and the latter in truth or, rather joy (with a correlative manifestation of truth), so that the disitinction is rather akin to economics and religion, form and contentment, a humanistic world and a transcendental otherworld, neither of which are – or ever could be – compatible.

A DISTINCTION OF MINDS

There is no other male freedom than freedom from woman and bodily domination. The idea of freedom through woman is a delusion, because sex is a woman's freedom, not a man's, given the inherent foreignness, with males, of a predominating somatic ratio in both noumenal and phenomenal contexts.

Men are only free when psychically free, whether through ego or, preferably, through soul, which makes for superconscious freedom and thus for that which is a product, as superconsciouly free mind (soul) actually is, of the central nervous system. Mind which is not true to itself but knowledgeable and effectively false, having been corrupted by education, is less a product of the central nervous system metaphysically than of the brain physically, and is thus identifiable with ego. Ego-mind is what you think, not what you feel (and I don't mean touch or sense or even see and hear). For what you see and hear, not to mention smell and taste, through the senses can be channelled in either direction - either down, with intellectual corruption of the Self, towards the thoughts of the Ego or up, given sufficient avoidance of such corruption, towards the feelings of the Soul.

But ego-mind is generally more dependent on externals than soul-mind, as we may call that which, when more or less left to its own devices, is superconscious rather than merely conscious. One might say that the Ego is more heavily indebted to sense than the Soul, given its association with the brain rather than with the core of the Self (not to be confused with the heart), which I have for many years tended to identify with the brain stem and, especially, spinal cord of the central nervous system, that repository of all higher sensibility which, if truly left to itself, would cannibalistically self-consume rather than respond to external sense stimuli and a plethora of organic demands, and thus enter into what Christians - and Catholics in particular - would equate with afterlife experience ... at least until it had self-consumed or self-combusted to a degree whereby it could only fade and, ultimately, succumb to quiescence for want of nervous stimulation - the second death, as it were, that follows upon the initial one of organic failure and is tied up, barring cremation, with ongoing decomposition of the corpse.

Finally, I should like to maintain that the distinction between ego-mind and soul-mind is largely axially and therefore ethnically conditioned, and that if some people or peoples are less prone to the former than to the latter, it is because they have not been ethnically conditioned in the same way as those for whom education is a human right and virtual ne plus ultra of respectability, and this despite the discouragement placed upon it through such metaphors as the 'forbidden tree of knowledge' and religious teachings conducive to the life - the higher life in its superconsciousness - of the Soul.

As someone born an Irish Catholic, I, too, go along with those teachings, but, living my whole life long in a Protestant country (England) with Protestant criteria never very far away, I have tended to bovaryize ego - and thus knowledge - towards Truth in relation to what I call superego, which is indubitably pro-superconscious in its 'understanding' of metaphysics and of what metaphysics should - and one day could - be all about if granted the opportunity of, if you will pardon the metaphor, 'coming out' in a stepped-up form commensurate with Social Theocracy and a whole new approach to Eternal Life than that to which the Christian - and in particular Roman Catholic - tradition has been partial, an approach founded on synthetically artificial criteria that would allow the term 'eternity' a longevity way beyond anything subject, in death, to human limitations, and precisely because those limitations would cease to apply as man was systematically 'overcome', as described by me in a variety of previous entries and, indeed, major texts, following 'judgement' and the possibility, thereafter, of 'Kingdom Come', two traditional terms which, for me, imply the utilization of the democratic process to a religiously sovereign end and the implementation of that end, under Social Theocracy, when once a majority mandate for religious sovereignty is forthcoming, without which there can be no such 'kingdom' and no advancement, via the 'resurrection' of the church-hegemonic axis, not to mention, in countries like the Republic of Ireland, the republican 'dead' (to the possibility of Life Eternal), towards the eternal life of the Soul, a life that centres not on organic matter, still less on inorganic matter, but on the psychic freedom of the central nervous system (brain stem and spinal chord) from all that is naturally or organically somatic, and precisely because of the synthetically artificial criteria that will take over from where nature left off the business of advancing life to unprecedented levels of both artificially psychic freedom and artifically somatic binding, the latter of course determined by the experiences of the former.

For in this male-dominated world of a metaphysical hegemony over pseudo-metachemistry (which is contrary to how Sartre, for instance, viewed life from a left-wing and therefore female-dominated perspective), experience or essence of course precedes - and conditions the nature of - existence in the form of what I have tended, in the past, to call a substance-motivated drive towards communal cyborgization of the religiously sovereign, whether metaphysically hegemonic or pseudo-metachemically-subordinate, lamb or (neutralized) lion and/or wolf, saint or (neutralized) dragon, as you prefer.

For the nurture-oriented male reality of psyche preceding and preponderating over soma in a mind-body symbiosis is the only retort to the nature-fuelled female reality of soma preceding and predominating over psyche in the body-mind symbiosis which is still, alas, the prevailing wisdom of contemporary female-dominated state-hegemonic society, as in the WASP-dominated West, where of course not soul-mind but ego-mind, in its contemporary pro-technological guise, is the only mind that the twin female tyrannies of will and spirit will allow.