The Bolsheviks repeated the Jewish or Judaic religiously scientific position in their combination of hegemonic star and subordinate cross-like emblem (hammer and scythe) which, in Judaism, is a kind of candlestick or candelabrum called a menorah. Both of these false religions, that of cosmos-based religious science and, in the case of the Bolsheviks and their Soviet successors, of Marx-based dialectical materialism, appertain to the state-hegemonic/church-subordinate axis stretching from the northwest (Judaism) to the southeast (Communism) poles of the intercardinal axial compass, extreme poles that in the one case are anterior to Anglican Monarchism and in the other case posterior to Puritan Parliamentarianism, though naturally sharing many values in common with the ‘Protestant’ polarities, which necessarily operate along less extremist lines.
But it would be difficult not to believe that English Protestants, not least, have a tolerance for Jews and even Communists, including radical Social Democrats, that derives from their common axial orientations, since Jews and Bolsheviks are simply more extremist manifestations, as noted above, of state-hegemonic/church-subordinate axial criteria, manifestations that can become, as in Soviet Russia, state absolutist, and therefore against any form of religion, no matter how true or false.
In relation to what could be called the Judaic/Bolshevik polar parallelism, however, it needs to be remarked that a noumenal/phenomenal distinction exists between the two positions, or false religions, such that enables us to distinguish the absolute from the relative, not least in respect of the absolute star, or so-called ‘Star of David’ (which I believe to be a misnomer), with its six points deriving from two interlocked triangles, and the relative, or five-pointed star deriving, in its origins, from a lunar rather than a stellar paradigm, such that has more applicability to the corporeal than to the ethereal, and which, like its absolute counterpart ‘upstairs’, represents a female bias towards soma, a bias favouring the body – and hence in this particular case manual labour – at the expense of the mind.
The only ‘good star’, from a Social Theocratic standpoint, will be the contiguously-encircled absolute star (six-pointer) under the free-standing supercross of Y-chromosomal intimation and symbolism, the Saint-like supercross of metaphysics over the neutralized dragon-like pseudo-superstar of pseudo-metachemistry, which will remain forever subordinate as, in representative ratio terms, the pseudo-infinite pseudo-death that ‘lies down’ with or, rather, under Eternal Life – the eternity (in the preponderating ratio factor of free psyche) of metaphysical supremacy. That will be the opposite, in every respect, of Judaism, never mind Bolshevism and its subsequent communistic offshoots.
Incidentally, the all-too-prevalent use of 'relative' stars to denote value or merit, as with films and discs, is sadly reminiscent of my experiences at infant school, when teacher - usually if not invariably female - gave one a star of one colour or another as the equivalent of a mark or tick, so that one's product or behaviour was graded accordingly. It seems that the age has infantile predilections in this regard, insofar as the ubiquitous marking system of the star has continued - in a sense rightly - to characterize what are more usually female-dominated products and lifestyles.